Michael Jackson died for our sins

When I heard that pop singer Michael Jackson had died, I could not help but remember what a staple he was in the late-night monologues. What would all the hacks, myself included, do now? Crypto-queer GOPers and philandering family-values types can only get you so far. Perhaps Roseanne Barr could be coaxed out of retirement and given the Ambassadorship to Iran. Perhaps Oprah could be slipped some chemical that turned her into a combination of James Brown, Wilhelm Reich, and Minnie Pearl. Even then, they'd be no Michael Jackson. Everything Jackson did was a set-up; everything he was, a punchline.

For his entire adult life, Jackson was ridiculed in public by the best in the business. Think about that for a second. He knew what everybody thought of him--he must've known. At what point did all that weirdness change, from something inside of him, to something caused by all of us? Only he could know, if he ever did, and now he's dead.

Some portion of this ridicule was earned: the compulsive plastic surgery, the persistent whiff of child molestation, the bizarre marriage to Elvis' daughter--these were, if not earth-shattering events, deviations from the norm reasonably worthy of a satirist's attention. But I think anyone not getting paid on a 13-week contract has to admit that at a certain point it became a peculiar kind of public torture. Most of the time that Michael Jackson made the monologue, he hadn't done anything genuinely newsworthy. Yet there he was, the butt of another joke about gayness, or pedophilia, or plastic surgery, or germophobia...I could go on, but there's no point. There never was.

One of the biggest changes in American pop culture has been the demise of humor based on stereotypes (or at least its widespread concealment). This is a good thing, but as the humor of stereotype has waned, other things have had to step in. The things that have filled the void are
a) celebrity humor; and for those intellectuals among us
b) absurdism about "inhuman autopilots"--zombies, pirates, robots, ninjas, etc.
Add in reflexive taboo-busting--sex and drug jokes--and you have described 99% of what passes for comedy in these United States. Most political humor is celebrity humor with a veneer of importance; it comes from no political viewpoint, only comments on behavior. Most of the NPR/New Yorker brand is absurdist autopilot humor, with enough celebrity to satisfy their timeliness fetish.

All that is another post, so I'll leave it and finish this one. Unlike say, Cary Grant, Michael Jackson had the ill fortune to be a celebrity when nightly scrutiny of a pop singer's personal habits became what passed for incisive commentary. Precisely when American power needed all the restraining that satire could throw at it, satire became obsessed with celebrities. Coincidence? Surely not. Part of this was the entertainment industry's self-aggrandizing belief that nobody in the audience knows about anything but entertainment--which, after fifty years, has become a self-fulfilling prophecy. But even more powerful was simple risk-aversion. Any Jackson joke was risk-free. Since he was both celebrity and inhuman autopilot, the material flooded forth; and in that flood was protection, safety in numbers. That's why it all felt strangely impersonal, as if this "Michael Jackson" we were all laughing at didn't exist as a person. To the extent that anybody I knew spared a thought for the guy, the human being, they decided he deserved it for being so weird. Such is the compassion of the herd.

But so what? you might say. Life's rough, and Jackson didn't have to be rich and famous. He didn't have to get nose jobs and sleep in a hyperbaric chamber. Well, here's what: It's inconceivable to me that all this concentrated ridicule did not drip down, poison-like, to the man himself, and make a difficult life even more difficult. And it would be one thing if the enjoyment generated as a result of this pain was in any way instructive, constructive, or substantial. It wasn't. It was just meanness. Occasionally Jackson deserved our scorn, but most of the time he didn't, and it says a lot about the culture in which we live that Michael Jackson--a pop singer--was the target of so much vitriol. Anybody who runs for President, much less does what it takes to win, is just as weird as Michael Jackson was. They simply hide it better. Here was a guy so terrorized by his father that he'd vomit at the sight of him; a guy whose talent robbed him of his own childhood; a guy who spent the rest of his life mutilating himself and possibly mistreating others in an utterly doomed attempt to release from his pain. Apportion the blame however you like, but what the hell is funny about that? The moment you stop to think about it--for one second--it no longer becomes fodder for humor. So when we laugh at a Michael Jackson joke, we should know: that's not laughter, that's keeping yourself dead inside.

To accept that there is a limit to how much we can make fun of a celebrity, is to accept that certain behavior is more important than other behavior, and proportionality is a dangerous thought in our politicized times--if you want to get another 13-week contract. Yes everybody knew about Michael Jackson, and his existence as shorthand predisposed him to be joked about; but every second of airtime that he was being ridiculed, other much more worthy targets were escaping without critique. It's not a stretch to suggest that this, too, has created our troubled world.

If satire has a salutary effect (which is debatable), its benefits come in proportion to the importance of the target: what sort of danger is being curtailed or avoided by the force of ridicule. In blasting away at Michael Jackson, American comedy did more than merely shoot a perfectly motionless fish in a tiny glass barrel; it ignored some authentic sea monsters cruising the coast. And for that, everybody in the satirical end of comedy needs to take a long, hard, look--not at the spectacle of Michael Jackson, but at ourselves.

Which was maybe why we were so content to look at him in the first place.